On TV today, there are a lot of “Christmas” stories about giving, sharing, and compassion. Almost none make any reference to the very person whose virtues we’re being taught to emulate in them, namely Jesus. Except for A Charlie Brown Christmas, you’ll catch nary a whiff on network TV of the Nativity story recited by Linus from the Gospel According to Luke, verses 8 through 14:
And there were in the same country shepherds abiding in the field, keeping watch over their flock by night. And, lo, the angel of the Lord came upon them, and the glory of the Lord shone round about them: and they were sore afraid. And the angel said unto them, Fear not: for, behold, I bring you tidings of great joy, which shall be to all people.For unto you is born this day in the city of David a Savior, which is Christ the Lord. And this shall be a sign unto you; Ye shall find the babe wrapped in swaddling clothes, lying in a manger. And suddenly there was with the angel a multitude of the heavenly host praising God, and saying, Glory to God in the highest, and on earth peace and goodwill towards men.
…And that’s the Christmas story you don’t get much of from network TV. Merry Christmas.
It can be difficult sometimes finding a favorite, or best article of the past year. This year one post came immediately to mind. The following is a reblog of an article I wrote back in October. Most of the time I’m writing about broad, abstract ideas like liberty and conservatism. This one was a little different, it was about an ongoing specific problem being faced by a specific group of people. -JP Mac
EGG HARBOR TWP, NJ
During war civilians always suffer, but what happens when neither side has their well-being in mind? In Syria, the Assad government aided by their Russian allies fight a host of rebel factions with little regard to collateral damage done to non-combatants. On the other side are hardline Islamists such as ISIS who have even less compunction against killing civilians and in fact, actively target them. Christians and other religious minorities have been singled out by the Islamic fighters for genocide. This prompted the formation of Christians United for Peace: Syria, a non-profit group dedicated to helping the Syrian Christians and other minorities caught in the crossfire. Recently, the organization held an event to raise awareness of the desperate situation of Syrian Christians in Egg Harbor Township, NJ. Atlantic City Councilman and member of the Pastoral Council at the Parish of Saint Monica Catholic Church. Jesse O. Kurtz was asked to help put the event together.
Jesse O. Kurtz explains why he got involved with the effort and what he believes the event he organized accomplished:
“The genocide in the Middle East of Christians is surreal. I think that is one of the reasons that more people are not speaking out about it. The key of this event was to bring awareness to the reality of Christian genocide in the Middle East. The speakers did an excellent job of sharing personal testimonies, as well as offering top quality talks on the history of Christians in the Middle East, the case for why the current violence is indeed genocide, and what life is like for the Church in Syria and Iraq.”
And indeed, the Syrian people have suffered greatly due to the civil war. According to the IOCC:
Since 2011, Syria’s violent civil war has claimed the lives of more than 250,000 people and displaced more than 7.6 million.
More than half of Syria’s population has been displaced from their homes, often multiple times, creating mass instability and uncertainty for its people.
Secretary of State John Kerry:
“We know that in areas under its control, Daesh (ISIS) has made a systematic effort to destroy the cultural heritage of ancient communities – destroying Armenian, Syrian Orthodox, and Roman Catholic churches; blowing up monasteries and the tombs of prophets; desecrating cemeteries; and in Palmyra, even beheading the 83-year-old scholar who had spent a lifetime preserving antiquities there.”
The event held at the Holy Trinity Greek Orthodox was attended by approximately 400 persons, including clergy from the Syriac Orthodox Church, Greek Orthodox Church, and Roman Catholic Church. Each of these Christian communities has suffered at the hands of ISIS. Other guest speakers ranged from history professors to witnesses to the strife in Syria who gave firsthand accounts of the human tragedy. It is one thing to watch brief glimpses of the war on TV, but it is quite another to hear accounts of people who have seen firsthand the devastation. As an outside observer, one cannot completely understand the experience of the Christians now in Syria, but one can certainly feel for them and understand that this is more than something that we see unfolding on our TV screens each night, but a real catastrophe affecting millions of real people.
The event of course was more than just about raising awareness; it was about raising contributions to the four key Christian charities Christians United for Peace: Syria. Those aid organizations are:
International Orthodox Christian Charities (IOCC)
The Knights of Columbus Christian Refugee Relief Fund
Middle East Council of Churches
International Christians Outreach
These organizations provide the following critical and essential supplies:
Basic food supplies
Baby supplies, including diapers
Dignity kits for women
Clothing and shoes
Mattresses and bedding
When we think of genocide, often think of the holocaust and the mass killing of Jews during WWII, or we think of Rwanda, or the ethnic cleansing inside the former Yugoslavia. As with the liquidation of the ghettos in WWII by the NAZI’s part of genocide against the Christians and Yezidis involves the mass theft of anything of value. Not just valuables, but life’s essentials were taken, like medications and even shoes. The victims of the ISIS genocide in Iraq and Syria that were “lucky” enough to be allowed to escape to Kurdish territories were done so in such a way as to cause maximum hardship if not outright death by sickness and starvation. Imagine the liquidation of the Jewish ghettos combined with the Trail of Tears forced upon the American Indians, and you get some sense of the torment ISIS put Christians and Yezidis through.
This was one comparatively small event, held in a small New Jersey shore town, but Councilman Kurtz thinks that with help, some relief can be brought to this ancient Christian community:
“There is now a group of hundreds of people locally aware and looking to bring relief and hope to our persecuted brethren. We shall see what next steps are directed through the inspiration of the Holy Ghost.”
In a world where the words “offend, offended, and offensive” are so overused, I have to say that I’m properly offended by the casual anti-Catholic bigotry on the left and particularly that of current senior members of the Clinton campaign staff. You’ve probably heard now of the leaked emails of Hillary’s campaign chairman John Podesta. (For a good synopsis, check out: WikiLeaks: Podesta and Left-Wing Activist Plot ‘Catholic Spring’ by Edmund Kozak) The leaked emails from talk about subverting Catholic doctrine with the idea of bringing about a “Catholic spring”. Let me rephrase that: Leaders of the Democratic party because so much of Catholic doctrine specifically when it comes to issues of pro-life and marriage, goes against their liberal agenda, decided to subvert the Church in America and replace its core doctrines with ones more in line with their political goals.
“There needs to be a Catholic Spring, in which Catholics themselves demand the end of a middle ages dictatorship and the beginning of a little democracy and respect for gender equality in the Catholic Church,” wrote left-wing activist Sandy Newman to Podesta.
How does one democratize a religion? Would the members get to vote on Church doctrine? Cardinals get to vote for the Pope, should they act like delegates as if the conclave of cardinals were some sort of political convention? Here my message for Podesta and friends: Catholic doctrine was created by Christ. It was codified a long time ago by Emperor Constantine I in the fourth century. That is the basis of the Catholic Church, now and forever, unless the Big Man Upstairs orders a change. If He does, you can bet it won’t be the purposes of facilitating your political gain, your pro-abortion, anti-life agenda.
The leaked emails show utter contempt for Catholics, suggesting them backwards in their beliefs. The writers of these emails show a complete lack of understanding about the Vatican and the Church at large. The fact is, progressives such as those quoted in the emails see the Church as a hindrance advancing their social agenda. The words of St. John Paul II hint at why the teachings of Catholic Church might prove problematic to Progressives:
“True freedom is not advanced in the permissive society, which confuses freedom with license to do anything whatever and which in the name of freedom proclaims a kind of general amorality. It is a caricature of freedom to claim that people are free to organize their lives with no reference to moral values, and to say that society does not have to ensure the protection and advancement of ethical values. Such an attitude is destructive of freedom and peace.” ― Pope John Paul II
Progressive Democrats can’t have an entire voting bloc that thinks like that.
Every American has the right to ‘vote’ to be Catholic or not, to be religious or not, but the essence of what it means to be Catholic is not up for a vote. The Church’s essential teachings are not up for negotiation like planks in some political party’s platform. The best way to teach and practice those fundamental doctrines of faith and life can and will be debated, but what those core doctrines themselves are will not and cannot be determined by the democratic process.
Nice, France and Baton Rouge, Louisiana have more in common than the French origins of their names. They were both sites of recent terrorist attacks. In the case of Nice, it was Islamist terror that killed more than eighty people in that resort town. It was done in the name an extreme ideology that does not value human life. It was an act of revenge for real or imagined offenses perpetrated upon innocents that had nothing to do with the terrorists’ grievances. In the case of Baton Rouge, it was an act of anti-police terror that saw the murder of three police. Like the tragedy in France, the attack in Baton Rouge was done in the name of an extreme world-vision so distorted it negated the value human life. It too was an act of revenge. Neither attack will do anything to further the supposed cause of the attacker.
Terrorism: the use of violent acts to frighten the people in an area as a way of trying to achieve a political goal
Source: Merriam-Webster’s Learner’s Dictionary
In the case of Nice, Paris, Istanbul, Orlando, etc., the brand of terrorism was an all-too familiar one– Islamic extremism. These fit the definition of terror because they were acts of violence in support of a religious/political cause, that of violent jihad. In short, these extremists want to impose their vision of Islam on everyone. With virtually every attack, vengeance is cited as a motive. The perpetrators cloak their actions in religion, or in the righting some alleged wrong. Never does the Islamic extremist make an introspective assessment of their negative situation, it is always someone else, Jews, Westerners, apostates, etc. who are to blame for the societal problems they face.
Like the Islamic extremist, the anti-cop extremist engages in acts of extreme violence against innocents in order to further a political goal. Also like the jihadist, the anti-cop terrorist acts from a misguided notion of justice. Unlike the vast majority who share their stated cause, the violent extremist has no compunction against killing people who may have no association with the perceived injustice they lash out against. Though their base grievance might have some aire of legitimacy– that the deaths of blacks at the hands of police in several cases may have been unnecessary and avoidable, the extremest has little interest in true justice, but perceives vengeance as justice. No introspection here either, in the absolutist mind of extremist, the source of their problems has to be due to the actions of others, and those others are always in the wrong. Killing anyone even resembling the ‘other’, in this case cops, helps solve the problem in the twisted logic of the terrorist.
Innocents have died recently in tragic attacks by extremists in the name of what they see as see as a worthy cause. In one case, the cause is a long-standing animosity against all things and persons not a part of their perverted version of Islam. Over eighty people were killed without regard to whether or not they actually had any connection to the government or society they hold at fault for their situation. In a city thousands of miles away, three police were murdered in an apparent act of vengeance for the actions of their fellow officers. These murders follow the recent killings of police in Dallas, ostensibly for the same reason, and act of vengeance for a perceived injustice. The bitter irony in the case of Dallas is that the vast majority of protestors actually had no qualm with the police that were targeted, but police in other cities in America. On top of that, the police that were killed in that incident died protecting the very people who were protesting others of their profession they accused of wrongly killing blacks.
The other bitter irony is that in neither Nice nor Baton Rouge, will the acts of terror do any thing to further the stated or assumed causes of the attackers. Both attacks qualify as terrorism by definition, though only one has popularly been described as such. Terrorists believe that the ends justify the means. They claim for themselves the status of freedom fighter or enforcer of justice, but there is no justice in their actions, only vengeance and hatred. Whatever their stated cause or grievance, they have twisted that cause beyond all semblance of legitimacy to the point that those who they purport to serve must disown their actions. The individuals who committed these acts on two continents in pursuit of different goals both confused evil for good, vengeance for justice, and wrong for right. For that we can and should describe both as terrorists.