One of the more ridiculous 'holes' claimed is that people started wearing gloves when they dropped off ballots, not to keep their fingerprints off the ballots or drop boxes, but to keep their hands warm. Do most people you know wear surgical gloves to keep their hands warm?
D'Souza lays out a compelling case that illegal ballot collection was not only rampant, but on a scale that boggles the mind. Was it enough to change the outcome of the election?
It took much more violence for the Allies to remove the fascists from power than it took for the fascists to gain that power in the first place. The most common of all regrets is not saying saying or doing something earlier, or at all, then suffering the consequences.
We've all heard someone ask: “Who are you to judge me?” or some variant of that question. It's a defensive question usually asked by someone who reasonably expects to be judges harshly by their peers for some ethical or moral transgression. It's safe to say that someone secure in the notion that society or their peers would judge their actions favorably, is not going to pose this rhetorical question. A good retort to that question might be: “Who are you that you are above judgment?”
When we base rights on what is good for society, that begs the question: Who speaks for society? Throughout history, such people who claim to speak for society inevitably turn out to be tyrants. You have a few, even a single person, deciding what is good for the people. Rand thought that people ought to decide for themselves, based upon rational self-interest.
Ayn Rand saw collectivism in all its forms as an impediment to human rights. "The good of society" cannot be the basis of rights, since society is merely a collection of individuals, and so the only proper rights are individual rights. When we base rights on what is good for society, that begs the question: Who speaks for society? Throughout history, such people who claim to speak for society inevitably turn out to be tyrants. You have a few, even a single person, deciding what is good for the people. Rand thought that people ought to decide for themselves, based upon rational self-interest.
Racism, as a collectivist pursuit, was anathema to her strictly individualistic Objectivism. To her, all forms of collectivism be they socialism, fascism, or racism were immoral on the basis that collectivism on the national level, ultimately and inevitably leads to authoritarianism and the trampling of individual rights by the government. Racism therefore, would necessitate that same authoritarian brand of government that all other forms of collectivism required in order to sustain itself on a national level.
I at long last, have bought and read a copy of The Communist Manifesto, by Karl Marx and Friedrich Engels. Before now, I had only read quotes and brief excerpts from it. I was acquainted with it through commentary on it, but I knew once Democrats started to openly profess their socialist leanings I'd have … Continue reading My Initial Reaction to The Communist Manifesto
The new movie Death of a Nation, by Dinesh D'Souza, is now out in theaters. Its main premise is that Donald Trump finds himself governing over an extremely divided nation, much as Abraham Lincoln did just before and during the Civil War. Like in his previous movies, the protagonists are the Republicans and conservatives. … Continue reading Movie Review: Death of a Nation
Dinesh D'Souza Talks About America's Changing Morality Wednesday night, I got to meet one of my heroes of conservative thought, author and filmmaker Dinesh D'Souza. As soon as I saw his picture on a New Jersey Family Policy Council mailer, I knew I just had to go. Luckily I was able to manage a ticket. … Continue reading Dinesh D’Souza Talks About America’s Changing Morality